1Ngayon, ang unang tipan din ay nagkaroon ng mga palatuntunan ng pagsamba sa Dios, at ng kaniyang santuario, ang santuario ng sanglibutang ito. 2Sapagka't inihanda ang isang tabernakulo, ang una, na kinaroroonan ng kandelero, at ng dulang, at ng mga tinapay na handog; na siyang tinatawag na Dakong Banal. 3At sa likod ng ikalawang tabing ay ang tabernakulo na tinatawag na Dakong Kabanalbanalan; 4Na may isang gintong dambana ng kamangyan at kaban ng tipan, at ang paligid ay nakakalupkupan ng ginto, na siyang kinaroroonan ng sisidlang-ginto na may lamang mana, at tungkod ni Aaron na namulaklak, at mga tapyas na bato ng tipan; 5At sa ibabaw nito ay ang mga querubin ng kaluwalhatian na nangagsisililim sa luklukan ng awa; na ang mga bagay na ito ay hindi natin mapaguusapan ngayon ng isa isa. 6At sa ganitong pagkahanda ng mga bagay na ito, sa unang tabernakulo ay palaging nagsisipasok ang mga saserdote, na tinutupad ang mga katungkulan; 7Datapuwa't sa ikalawa ay pumapasok na nagiisa ang dakilang saserdote, minsan sa isang taon, na hindi walang dalang dugo, na inihahandog na patungkol sa kaniyang sarili, at sa mga kamalian ng bayan: 8Na ipinakikilala ng Espiritu Santo, na hindi pa naihahayag ang pagpasok sa dakong banal samantalang natatayo pa ang unang tabernakulo; 9Na yao'y isang talinghaga ng panahong kasalukuyan; ayon dito ay inihahandog ang mga kaloob at ang mga hain, tungkol sa budhi, na hindi magpapasakdal sa sumasamba, 10Palibhasa'y palatuntunan lamang na ukol sa laman, na iniatang hanggang sa panahon ng pagbabago (gaya ng mga pagkain, at mga inumin at sarisaring paglilinis). 11Nguni't pagdating ni Cristo na dakilang saserdote ng mabubuting bagay na darating, sa pamamagitan ng lalong malaki at lalong sakdal na tabernakulo, na hindi gawa ng mga kamay, sa makatuwid baga'y hindi sa paglalang na ito, 12At hindi rin naman sa pamamagitan ng dugo ng mga kambing at ng mga bulong baka, kundi sa pamamagitan ng kaniyang sariling dugo, ay pumasok na minsan magpakailan man sa dakong banal, na kinamtan ang walang hanggang katubusan. 13Sapagka't kung ang dugo ng mga kambing at ng mga baka, at ang abo ng dumalagang baka na ibinubudbod sa mga nadungisan, ay makapagiging banal sa ikalilinis ng laman: 14Gaano pa kaya ang dugo ni Cristo, na sa pamamagitan ng Espiritu na walang hanggan ay inihandog ang kaniyang sarili na walang dungis sa Dios, ay maglilinis ng inyong budhi sa mga gawang patay upang magsipaglingkod sa Dios na buhay? 15At dahil dito'y siya ang tagapamagitan ng isang bagong tipan, upang sa pamamagitan ng isang kamatayan na ukol sa ikatutubos ng mga pagsalangsang na nasa ilalim ng unang tipan, ang mga tinawag ay magsitanggap ng pangako na manang walang hanggan. 16Sapagka't kung saan mayroong tipan doo'y kinakailangan ang kamatayan ng gumawa niyaon. 17Sapagka't ang isang tipan ay may kabuluhan kung mamatay ang gumawa: sa ibang paraa'y walang anomang kabuluhan samantalang nabubuhay ang gumawa. 18Kaya't ang una mang tipan ay hindi itinalaga ng walang dugo. 19Sapagka't nang salitain ni Moises ang bawa't utos sa buong bayan ayon sa kautusan, ay kumuha siya ng dugo ng mga bulong baka at ng mga kambing, na may tubig at balahibong mapula ng tupa at isopo, at winisikan ang aklat at gayon din ang buong bayan, 20Na sinasabi, Ito ang dugo ng tipan na iniutos ng Dios tungkol sa inyo. 21Gayon din ang tabernakulo at ang lahat ng mga kasangkapan sa pangangasiwa ay pinagwiwisikan niya ng dugo sa gayon ding paraan. 22At ayon sa kautusan, ay halos masasabi kong lahat ng mga bagay ay nililinis ng dugo, at maliban na sa pagkabuhos ng dugo ay walang kapatawaran. 23Kinakailangan nga na ang mga anyo ng mga bagay sa sangkalangitan ay linisin ng mga ito; nguni't ang mga bagay ring ito sa sangkalangitan ay linisin ng lalong mabubuting handog kay sa rito. 24Sapagka't hindi pumasok si Cristo sa dakong banal na ginawa ng mga kamay, na kahalintulad lamang ng tunay; kundi sa talagang langit, upang humarap ngayon sa harapan ng Dios dahil sa atin: 25At siya'y hindi rin naman kailangang ihandog na madalas pa ang kaniyang sarili, na gaya ng dakilang saserdote na pumapasok sa dakong banal taon-taon na may dalang dugo na hindi niya sarili; 26Sa ibang paraan ay kailangan na siya'y magbatang madalas mula nang itatag ang sanglibutan: datapuwa't ngayon ay minsan siya'y nahayag sa katapusan ng mga panahon upang alisin ang kasalanan sa pamamagitan ng pagkahandog ng kaniyang sarili. 27At kung paanong itinakda sa mga tao ang mamatay na minsan, at pagkatapos nito ay ang paghuhukom; 28Ay gayon din naman si Cristo, na inihandog na minsan upang dalhin ang mga kasalanan ng marami, sa ikalawa'y pakikita na hiwalay sa kasalanan, sa ikaliligtas ng mga nagsisipaghintay sa kaniya.
1Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing; 9which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect; 10being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation. 11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.” 21Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. 23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27Inasmuch as it is appointed for men to die once, and after this, judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
1Zo had dan wel ook het eerste verbond rechten van de gods dienst, en het wereldlijk heiligdom. 2Want de tabernakel was toebereid, namelijk de eerste, in welken was de kandelaar, en de tafel, en de toonbroden, welke genaamd wordt het heilige; 3Maar achter het tweede voorhangsel was de tabernakel, genaamd het heilige der heiligen; 4Hebbende een gouden wierookvat, en de ark des verbonds, alom met goud overdekt, in welke was de gouden kruik, daar het Manna in was, en de staf van Aaron, die gebloeid had, en de tafelen des verbonds. 5En boven over deze ark waren de cherubijnen der heerlijkheid, die het verzoendeksel beschaduwden; van welke dingen wij nu van stuk tot stuk niet zullen zeggen. 6Deze dingen nu, aldus toebereid zijnde, zo gingen wel de priesters in den eersten tabernakel, te allen tijde, om de gods diensten te volbrengen; 7Maar in den tweeden tabernakel ging alleen de hogepriester, eenmaal des jaars, niet zonder bloed, hetwelk hij offerde voor zichzelven en voor des volks misdaden. 8Waarmede de Heilige Geest dit beduidde, dat de weg des heiligdoms nog niet openbaar gemaakt was, zolang de eerste tabernakel nog stand had; 9Welke was een afbeelding voor dien tegenwoordigen tijd, in welken gaven en slachtofferen geofferd werden, die dengene, die de dienst pleegde, niet konden heiligen naar het geweten; 10Bestaande alleen in spijzen, en dranken, en verscheidene wassingen en rechtvaardigmakingen des vleses, tot op den tijd der verbetering opgelegd. 11Maar Christus, de Hogepriester der toekomende goederen, gekomen zijnde, is door den meerderen en volmaakten tabernakel, niet met handen gemaakt, dat is, niet van dit maaksel, 12Noch door het bloed der bokken en kalveren, maar door Zijn eigen bloed, eenmaal ingegaan in het heiligdom, een eeuwige verlossing teweeggebracht hebbende. 13Want indien het bloed der stieren en bokken, en de as der jonge koe, besprengende de onreinen, hen heiligt tot de reinigheid des vleses; 14Hoeveel te meer zal het bloed van Christus, Die door den eeuwigen Geest Zichzelven Gode onstraffelijk opgeofferd heeft, uw geweten reinigen van dode werken, om den levende God te dienen? 15En daarom is Hij de Middelaar des nieuwen testaments, opdat, de dood daartussen gekomen zijnde, tot verzoening der overtredingen, die onder het eerste testament waren, degenen, die geroepen zijn, de beloftenis der eeuwige erve ontvangen zouden. 16Want waar een testament is, daar is het noodzaak, dat de dood des testamentmakers tussen kome; 17Want een testament is vast in de doden, dewijl het nog geen kracht heeft, wanneer de testamentmaker leeft. 18Waarom ook het eerste niet zonder bloed is ingewijd. 19Want als al de geboden, naar de wet van Mozes, tot al het volk uitgesproken waren, nam hij het bloed der kalveren en bokken, met water, en purperen wol, en hysop, besprengde beide het boek zelf, en al het volk, 20Zeggende: Dit is het bloed des testaments, hetwelk God aan ulieden heeft geboden. 21En hij besprengde desgelijks ook den tabernakel, en al de vaten van den dienst met het bloed. 22En alle dingen worden bijna door bloed gereinigd naar de wet, en zonder bloedstorting geschiedt geen vergeving. 23Zo was het dan noodzaak, dat wel de voorbeeldingen der dingen, die in de hemelen zijn, door deze dingen gereinigd werden, maar de hemelse dingen zelve door betere offeranden dan deze. 24Want Christus is niet ingegaan in het heiligdom, dat met handen gemaakt is, hetwelk is een tegenbeeld van het ware, maar in den hemel zelven, om nu te verschijnen voor het aangezicht van God voor ons; 25Noch ook, opdat Hij Zichzelven dikwijls zou opofferen, gelijk de hogepriester alle jaar in het heiligdom ingaat met vreemd bloed; 26(Anders had Hij dikwijls moeten lijden van de grondlegging der wereld af) maar nu is Hij eenmaal in de voleinding der eeuwen geopenbaard, om de zonde te niet te doen, door Zijnzelfs offerande. 27En gelijk het den mensen gezet is, eenmaal te sterven, en daarna het oordeel; 28Alzo ook Christus, eenmaal geofferd zijnde, om veler zonden weg te nemen, zal ten anderen male zonder zonde gezien worden van degenen, die Hem verwachten tot zaligheid.
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